The workers, the plebeian sectors of the population, the indigenous and the cholos who had not "declassed" continued to see in the MAS -although it had not made any consistent self-criticism of its errors- the only force capable of representing them and mobile phone number list defending the statism, nationalism and racial egalitarianism that the return to power of traditional elites seemed to have put at risk. But, in addition, this force is associated with a time of unusual prosperity and political stability. (For this reason, among others, the initiative mobile phone number list of the most radical "pititas" to use the accusation of fraud that hangs over the mas to veto their participation in the elections did not prosper).
It was a counterintuitive result. Despite everything that has happened, the mostHe was still at the center of the political scene and the other forces positioned themselves with respect to him. Not even the historic defeat he had suffered last November had mobile phone number list moved him from this "nuclear" place. It was a surprising example of political resilience, which undoubtedly expressed, as we have said, processes of class and, simultaneously, racial identification. The response of the mass after its fall "Evismo" (or admiration and loyalty -not always healthy- to Evo Morales), mobile phone number list on the one hand, and the possibility of obtaining an electoral victory in the next elections, on the other, are the two forces that have preserved the unity of the but after the terrible shock that his violent departure from government meant for this party.
For those who suppose that their fall was due only to the action mobile phone number list of an external force (the "conspiracy of the empire to appropriate Bolivian lithium" or the "police and military coup"), the unity of the masistas may seem an obvious premise, but This is not the case because, as we have seen, the collapse of the Morales government responded to both internal mobile phone number list and external causes.